C Are Similar to Western Artists in That They Are Concerned With Art for Arts Sake

"Art should exist independent of all clap-trap - should stand lonely [...] and appeal to the artistic sense of centre or ear, without misreckoning this with emotions entirely foreign to information technology, as devotion, pity, dearest, patriotism and the like."

one of xi

James Whistler Signature

"at that place neither exists nor can exist whatever work more thoroughly dignified, more supremely noble, than... this poem written solely for the verse form's sake."

"L'art pour l'fine art without purpose, for all purpose perverts fine art."

"Art for art's sake, with no purpose, for any purpose perverts art. But art achieves a purpose which is not its own."

"Aught is really beautiful unless information technology is useless; everything useful is ugly, for it expresses a need, and the needs of man are ignoble and disgusting, like his poor weak nature. The most useful identify in a house is the lavatory."

"...in full general, whenever something becomes useful, it ceases to be cute."

"Fine art for art's sake is an empty phrase. Art for the sake of truth, fine art for the sake of the good and the beautiful, that is the faith I am searching for."

"All art is quite useless."

eight of 11

Oscar Wilde Signature

"The vulgar herd stroll through the rooms and pronounce the pictures 'dainty' or 'splendid.' Those who could speak have said nothing, those who could hear have heard nil. This condition of fine art is called "art for art's sake." This neglect of inner meanings, which is the life of colours, this vain squandering of creative power is chosen "art for fine art's sake."

9 of eleven

Wassily Kandinsky Signature

"This idea of art for art'southward sake is a hoax."

10 of 11

Pablo Picasso Signature

"...the autonomy of fine art is a category of bourgeois social club. It permits the description of art's disengagement from the context of practical life every bit a historical evolution - that among the members of those classes which, at to the lowest degree at times, are costless from the pleasures of the demand of survival, a sensuousness could evolve that was non part of any needs-ends relationships."

Summary of Fine art for Art's Sake

Taken from the French, the term "l'fine art pour l'art," (Fine art for Art'due south Sake) expresses the thought that art has an inherent value contained of its subject-thing, or of whatsoever social, political, or ethical significance. Past dissimilarity, fine art should exist judged purely on its ain terms: according to whether or not information technology is beautiful, capable of inducing ecstasy or revery in the viewer through its formal qualities (its utilise of line, color, pattern, and then on). The concept became a rallying cry across nineteenth-century Great britain and France, partly as a reaction confronting the stifling moralism of much academic art and wider society, with the author Oscar Wilde perchance its most famous champion. Although the phrase has been little used since the early on twentieth century, its legacy lived on in many twentieth-century ideas concerning the autonomy of art, notably in diverse strains of ceremonial.

Key Ideas & Accomplishments

  • The idea of Art for Fine art'south sake has its origins in nineteenth-century French republic, where it became associated with Parisian artists, writers, and critics, including Théophile Gautier and Charles Baudelaire. These figures and others put forrad the idea that art should stand up apart from all thematic, moral, and social concerns - a significant pause from the post-Renaissance artistic tradition represented by contemporary academic painting, which favored historical and mythical scenes, and held that fine art should have a clear upstanding message often connected to organized religion or land power.
  • Although Fine art for Fine art's Sake withdrew from all political and ideological concerns, it was nonetheless radical in rejecting the moralizing standards of its day. Artists such as Aubrey Beardsley delighted in shocking polite gustation through images which had sexual or grotesque overtones. In this regard, Art for Art's Sake was often implicitly radical, and its program of seeking scandal informed the more politically charged activities of subsequent movements such as Dada and Futurism.
  • Although the term Art for Fine art'south Sake fell out of favor by the end of the nineteenth century, the thought information technology stood for - that fine art had a value which stood apart from subject-matter, purely connected to formal qualities such equally line, color, and tone - remained highly significant. Some such notion is at the basis of all abstraction, for example. Art for Art Sake can thus exist seen to accept predicted the work of artists such as Wassily Kandinsky, for example, every bit well as the work of the Abstract Expressionists.

Overview of Art for Art's Sake

Art for Art's Sake Image

While some demanded that fine art simply focus on aethetics (and be devoid of morality and the like), others, such as the famous writer George Sand said: "Talent imposes duties. Fine art for the truth, fine art for the good, fine art for the beautiful - that is the faith I seek."

Do Non Miss

  • Aesthetic Art Biography, Art & Analysis

    The Aesthetic Movement emerged outset in Great britain in the late-nineteenth century. Inspired by a rejection of previous styles in both the fine and decorative arts, its adherents were committed to the pursuit of beauty and the doctrine of 'art for fine art's sake'. Believing that art had declined in an era of utility and rationalism, they claimed that art deserved to be judged on its own terms alone.

  • Dada Biography, Art & Analysis

    Dada was an creative and literary movement that emerged in 1916. It arose in reaction to World War I, and the nationalism and rationalism that many thought had led to the War. Influenced past several avant-gardes - Cubism, Futurism, Constructivism, and Expressionism - its output was wildly diverse, ranging from functioning fine art to poetry, photography, sculpture, painting and collage. Emerging start in Zurich, it spread to cities including Berlin, Hanover, Paris, New York and Cologne.

  • Formalism Biography, Art & Analysis

    Formalism is an approach to interpreting art that emphasizes qualities of form - color, line, shape, texture and so along. Formalists by and large argue that these are at the middle of art's value. The belief that class can be detached from content, or subject affair, goes back to artifact, but it has been peculiarly of import in shaping accounts of modern and abstract art. In recent decades formalism has met with resistance, and a range of other approaches, including social and psychoanalytic, have gained popularity.

  • Modernism and Modern Art Biography, Art & Analysis

    Modernistic Art is a period of art making that promoted the new and industrial earth, gratis from derivation and historical references. And for the new to be possible, quondam ideas nearly fine art were oftentimes birthday abased, or deconstructed.


The Important Artists and Works of Fine art for Art'south Sake

Dante Gabriel Rossetti: La Ghirlandata (1873)

La Ghirlandata (1873)

Artist: Dante Gabriel Rossetti

A adult female delicately plays a harp while 2 angels circle pensively above her head. The rich velvet of the woman's green wearing apparel flows into the luxurious vegetation that surrounds her, her striking ruby hair echoed by the garland of flowers and the angels' auburn locks. William Michael Rossetti, the brother of the artist, translated this work's as "The Garlanded Lady" or "Lady of the Wreath," with Alexa Wilding, the model depicted in the center of the work, portrayed every bit the platonic of love and beauty.

This is a painting by Dante Gabriel Rossetti, a British artist associated with both Aestheticism and the Pre-Raphaelite brotherhood, and known for his tempestuous and often exploitative romantic relationships with female models and artists. This piece of work'southward title, along with the idealized treatment of discipline matter, may be intended to evoke the spirit of Leonardo da Vinci's Mona Lisa (c. 1503-nineteen), then often known as La Giaconda ("the happy one" or "the jocund one"), and revered by critics associated with Art for Art's Sake such every bit Theophile Gautier and Walter Pater. In event, Rossetti may have meant his idealized beauty to become an icon for the Aesthetic motility just equally the Mona Lisa had become an icon of Renaissance art.

In its guide to the piece of work, the Guildhall Art Gallery notes that the painting ushered in "a new aesthetic of painting," as every element contributed to the top of beauty. William Michael Rossetti wrote that his brother's intent was to "to bespeak, more or less, youth, beauty, and the faculty for art worthy of a celestial audience, all shadowed by mortal doom." In this respect, the painting summed up the "Cult of Beauty" for which the Pre-Raphaelites stood, and represents an important contribution to the principles of Fine art for Art'southward Sake.

James Abbott McNeill Whistler: Nocturne in Black and Gold: The Falling Rocket (1874)

Nocturne in Black and Gold: The Falling Rocket (1874)

Creative person: James Abbott McNeill Whistler

This iconic painting depicts a firework brandish at Cremorne Gardens in London. A few shadowy figures can be discerned in the foreground, depicting the shore of the Thames River, but nearly of the canvas is given over to the blackness night sky, lit upward by the rocket's falling gold sparks and the explosive smoke from the firework battery on the horizon. With its dreamy wash of color and abstracted figures, this painting represented the emergence of a new approach within painting which emphasized the creative person's freedom to represent a mood or emotion at the expense of representational accurateness.

This painting, the last in Whistler'south serial of so-chosen "nocturnes," became important talismans of the idea of Art for Fine art's Sake, with the creative person stating that "[a]rt should be independent of all clap-trap - should stand lonely, and appeal to the artistic sense of middle or ear." Color and mood were crucial to Whistler's work, with his paintings oft bordering on abstraction, while his titles often used musical terms such as "nocturne" and "harmony" to insist on painting'due south human relationship to other artforms, specially music, which had a 'pure' artful quality non connected to themes or symbolism.

No piece of work is a better case of Whistler'southward creative stance. Perhaps for that reason, it became the subject of legal dispute after Whistler sued the noted critic John Ruskin for attacking the painting equally worthless and poorly executed. While Whistler won the case, he received just a single farthing in settlement, and his legal fees contributed to his subsequent bankruptcy. Despite this Pyrrhic victory, Whistler's defence played a cardinal role in establishing the principles of art equally an entirely liberated pursuit disconnected from all conventions of order, politics, or morality, which would be important to the evolution of modernism. Art critic James Jones notes that Whistler described a painting as "an arrangement of light, form and color," an emphasis which predicts, for example, the movement of Abstruse Expressionism in the mid-twentieth century.

James Whistler: Harmony in Blue and Gold: The Peacock Room (1876-77)

Harmony in Blueish and Gold: The Peacock Room (1876-77)

Artist: James Whistler

The concept of Art for Fine art's Sake, via the Artful motion, had a transformative consequence on interior design and compages. Equally fine art critic Fiona MacCarthy writes, "[o]ne of the chief tenets of aestheticism was that art was not bars to painting and sculpture and the false values of the art market. Potential for art is everywhere effectually the states, in our homes and public buildings, in the detail of the manner we choose to live our lives."

This photograph depicts the famous Peacock Room, named for the turquoise, gold, and blue murals featuring a peacock motif and designed by James Abbott McNeill Whistler for the home of the shipping magnate Frederick Leyland. Leyland's centerpiece for his dining room was Whistler'due south painting The Princess from the State of Porcelain (1863-65), while the interior design embodied Whistler's enthusiasm for Japonism, a style based on western perceptions of Japanese art and blueprint. Whistler described his working procedure in the room equally spontaneous and intuitive: "I simply painted on. I went on - without blueprint or sketch - it grew as I painted. And toward the end I reached [...] a point of perfection." He said the finished interior was a "harmony in blue and gold," in effect transforming the space into an artwork and elevating pattern to a fine art that existed for its ain sake.

Whistler'south pattern was enormously influential, informing the evolution of both the Anglo-Japanese style and the Aesthetic movement, which included all realms of design within its dictum. In a wider sense, the decoration of this room encapsulates the idea so important to exponents of Art for Art's Sake that, by surrounding themselves with beautiful things - not just artworks only walls, tables, chairs, and then on - the artist or art lover could become cute themselves.

Useful Resources on Art for Art's Sake

Books

websites

articles

video clips

manufactures

  • The Mystic Smile Our Pick

    Past Rochelle Gurstein / The New Republic / July 22,2002

  • Kant and the Autonomy of Art

    Past Casey Haskins / The Periodical of Aesthetics and Art Criticism / Vol. 47, no. 1, 1989, pp. 43-54

  • The pre-Raphaelites: Art for art'southward sake: V&A to celebrate artful movement

    Past Mark Chocolate-brown / The Guardian / September 14, 2010

  • Kandinsky on "art for art's sake"

    By Elena Maslova-Levin / sonnetsincolour.org / December 25, 2014

  • The Aesthetic Move Our Choice

    Past Fiona MacCarthy / The Guardian / March 26, 2011

  • Art vs. aestheticism: the example of Walter Pater Our Pick

    By Roger Kimball / New Benchmark / May 1995

  • What Is Tonalism? (12 Essential Characteristics)

    By David Adams Cleveland / Cocked / July 10, 2015

  • The Misty Mood of the Tonalists

    Past Grace Glueck / New York Times / April 25, 1997

  • Pure Art, Pure Want: Changing Definitions of 'L'fine art Pour Fifty'art' from Kant to Gautier

    Past Margueritte White potato / Studies in Romanticism / Bol. 47, no. 2, 2008, pp. 147-160.

  • The Ancestry of l'Art Pour l'Art

    By John Wilcox / The Periodical of Aesthetics and Fine art Criticism / Vol. eleven, no. 4, 1953, pp. 360-377

  • INDIVIDUALISM: Art for Fine art'south Sake, or Art for Society'southward Sake?

    Past Suzi Gablik

  • Ideas in Manual: LeWitt'due south Wall Drawings and the Question of Medium

    By Anna Lovatt / Tate Papers / No.14, Autumn 2010

  • The Red Rag

    By James McNeill Whistler / Obelisk / 1878

  • Artists v critics, round i

    By Jonathan Jones / The Guardian / June 26, 2003

  • The Historical Avant-garde from 1830 to 1939: 50'art cascade fifty'art, blague, and Our Pick

    By Doug Singsen / Gesamtkunstwerk / August 30, 2020

  • Théophile Gautier: Posthuman Decadence and the Philosophy of Closure

    Dr. Rinaldi'southward Horror Cabinet / August 30, 2015

  • Living Upwardly To 1's Teapot: Oscar Wilde, Aestheticism and Victorian Satire Our Pick

    Past Dr. Sally-Anne Huxtable / National Museums Scotland / March 23, 2021

  • An Introduction to the Aesthetic Movement

    Victoria and Albert Museum

Content compiled and written by Rebecca Seiferle

Edited and revised, with Summary and Accomplishments added by Greg Thomas

"Art for Fine art's Sake Definition Overview and Analysis". [Internet]. . TheArtStory.org
Content compiled and written by Rebecca Seiferle
Edited and revised, with Summary and Accomplishments added past Greg Thomas
Available from:
First published on 01 Jul 2009. Updated and modified regularly
[Accessed ]

baileyterid1964.blogspot.com

Source: https://www.theartstory.org/definition/art-for-art/

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